Friday, February 20, 2009

Homemade Boats For Sale

Warning to speculators ...

Hello ...
share with you all the advice and the right words of Alexander Zandoli
that warns us from all over the specualtori on Native American children ... read and listen ...


Song of Mezzantotte

So writes Alexander

"The rite inipi or more commonly sweat lodge (although this term is inaccurate and reductive to say the least) was and is one of the oldest traditions of the Lakota and many other Indian nations of central North America.
structure where Lakota running the inipi called init which means "a type in which to ini", when does the Lakota ini ni strengthens its trying to expel whatever is harmful.
The ni of the Lakota is what the body assimilates with the breath, which pervades it and keeping it alive, the breath of life.
ni When leaving the body, the Lakota dies.
More precisely when the Lakota said inipi mean making ini.
The Lakota by inipi seeks to strengthen its ni and simultaneously to purify his body, but is essentially an interior purification that allows you to feel closer to the "Great Mystery".
The inipi is connected to the base of all the important ceremonies and especially the use of cannunpa Wakan (sacred pipe), this is because the cooker is made Inyan cannunpa Wakan (rock), more specifically, from the red rock is ie Tunkasila (the ancestor, ancestor, grandfather) and the very flesh of Tunkasilas (spiritual entities), and the rock element is nell'inipi essential.
The init consists of 12 or better 16 white willow branches stuck in the ground and form a curved dome of diameter 2 or 3 feet with the entrance facing East generally
The base is circular because the fact that the universe, directions, sun, man's life and all creation can be traced back to the circle.
Formerly covered with buffalo skins are now used blankets or towels, as the delicate attempt to repopulate the prairies of bison.
All 'internal initia was dug a hole in a circular shape about 35-40cm deep, which represents the universe and then where are laid the stones that represent the land ancestor.
With land obtained from the hole inside is painted a "sacred path" of about 8 steps to the east of the hut and then formed a mound of earth that is tunkasila is placed and where the cannunpa Wakan.
Also in the east of the hut at about 10 steps is a fire that is used to heat the stones and represents the power of Wakan Tanka (Great Mystery).
Once the participants in a ritual according to precise rules and enter the hut, we introduce the red-hot stones (from a minimum of 7 to a maximum of 40) with a forked stick, once closed the hut is paid l’acqua sopra le pietre da colui che dirige la cerimonia e il calore che se ne sprigiona è molto elevato.
La cerimonia è accompagnata da preghiere e canti cerimoniali e dall’uso della cannunpa Wakan, da erbe come la salvia e l’ierocloe che sono gradite alle entità sprituali.
Generalmente la cerimonia viene suddivisa in 4 serie e dopo ognuna la capanna viene aperta per permettere un po’ di refrigerio.
E' vivamente consigliabile avvicinarsi a questo rito con rispetto e cautela visto la sacralità della cerimonia inoltre è bene assicurarsi che la persona che conduca la cerimonia sia una persona preparata e che non chieda denaro per parteciparvi, perchè if not, it should immediately be wary.
Given the heat and the climate of "suffering" that develops inside the hut, if not conducted properly and be ready and experienced person, the ceremony can sometimes cause serious sicknesses.
remind all friends of the Red Trail to distrust those people who propose inipi fee, associated with shamanism courses or courses of medicine wheel or sweet medicine dance of the sun, because they are all crap.
The inipi must be pursued by those who know how to lead. The dancers of the sun can build and lead the Indians inipi because part of their annual journey preparation for the dance.
Beware of these 4 balls that are sites saying that they were authorized to conduct the guy caio inipi, all that crap you pay.

Do not pay to pray is the first rule.

who want to learn this ceremony in a real sound and you can contact us on email, and will be directed towards inipi true, run by people who learn directly from leaders of sundance Rosebud and Pine Ridge.
deserted and boycott events where you do inipi fee, even disguised as expenses, just does not exist. "

Alex

Thursday, February 19, 2009

Before And After Lamp Spray Paint Shade

Misinformation ... enough!

Hola kola friends ...
I am speechless. ...

these days I am dedicated to deepening the genocide of the Native Amercan but paritcolare the bleak and terrible history of Boarding School since 1980 and seats were the stars of abuses and crimes on Native American children and homestay ...
ashamed of that and all surrounded by the complicity of the Catholic Church .. ... then shame people for what we can, spread the video and witnesses confirmed that this horror ...
now it is useless to rely on TV, here in Italy is expected only from measurements of tissue, in San Remo and phoning those who have the best in the Big Brother house, how sad supreme ....
and the people remain unaware of the many amenities that are worn over the years .. So what you
kiedo is simply to use the network to spread the truth that we can more, the news that the TV does not want us to know and to protect the memory of a pool, which has suffered too much ...
informaimoci say enough ... and ....
informed but above all ...



Tuesday, February 3, 2009

History Of Colgate Whitening Toothpaste

would die for me?


On full moon nights, when the air was clear, you could see in distance, the refinery of St. Martin. All lit up and so far seemed an American metropolis and its tall chimneys and steaming the Los Angeles of Blade Runner. We had this
Volkswagen beetle, gray and heavy, we called the "Bismarck" as the German battleship, and when the night was enough light on the state road from Magenta to Novara, wide, straight, calm and slightly downward in order to better see the skyline at night. We looked into the screen of a cinema.
In the early '80s there were only dark and paninari. We were not neither one nor the other. We had our own moral code, our language and our clothing. We were called out from the mediocrity and we were happy to live what would later be turned into the tragedy of our lives: the thrill of being different. But then we were good.
Arona Once a policeman had stopped there and watching in disbelief the way in which we dressed with indefinable asked: "Ma da dove venite?" e Riccardo con un sorriso dolce aveva risposto: "Bzzz Bzzz da Marte. Conosce?". E giù tutti a ridere, anche il poliziotto. Ma era una tragedia. Solo che non lo sapevamo ancora.
Stefano era il più bello, aveva gli occhi azzurro trasparente, lo sguardo dolce e un'eleganza naturale. Poz era il più malinconico, ma qualsiasi cosa facesse gli riusciva bene. Riccardo era il più indipendente e furbo di tutti noi. E Roberto aveva un senso dell’humour cosi sottile che ancora rimane la cosa che mi manca di più in assoluto. Poi c'ero io, il predicatore del gruppo, quello che metteva sempre tutti alla prova per poterne rimanere deluso. Cinque giusti, pigiati nel maggiolone con le bottiglie di Empty beer, "the dead" in the trunk that played a Balinese dance at every turn. And so, in one night as we walked toward the refinery I asked him seriously, "you would die for me?". And everyone laughed and I were taking the piss. All except Robert.
However, the refinery S. Martin's night was a show too closely. And we walk slow, drive those streets paved. Thus, living alone in that.
One winter evening the air was very clean and bright and decided to go to the hydroelectric power of Beresford. He had just snowed and the moonlight on the snow seemed almost daily. Someone must have placed the lights of a film set along i cinquanta chilometri che stavamo percorrendo.
Arrivammo alla centrale e rimanemmo senza fiato. Era ancora più bella della raffineria. Di fianco alla recinzione scorreva un canale coloratissimo e fumante. Sapevo che sarebbe successo ma rimasi zitto sino a che a qualcun altro non venne la stessa idea: " Facciamoci un bagno!".
"Siete pazzi! Coglioni! L'acqua è gelata e forse è anche radioattiva! Sicuramente è inquinatissima! Ci lasciamo le penne!".
E tutti risero e cominciarono e spogliarsi in mezzo alla neve. Riccardo entrò per primo, seguito da tutti gli altri. Era un inferno dantesco e anch'io a tratti rimasi affascinato dalle luci, dall'atmosfera, dal silenzio e dal loro coraggio. Sguazzavano felici di quella coglionata, mentre io dalla sponda gridavo:
" Siete degli imbecilli! Uscite! Vi prenderete tutte le malattie di questo pianeta! E forse morirete!"
Fu allora che Riccardo mi disse piano, a bassa voce mentre nuotava nell'acqua radioattiva: "Tu non sei libero se hai paura di morire. Stiamo facendo l'unica cosa che ci è permesso fare. Tu non sai fare neanche questo. lo morirei per questa coglionata... Ma non morirei per te". Continuai ad inveire, ma non pensavo più a quello che dicevo. Stavo male, come quando scopri che gli altri avevano ragione e tu non ci avevi neanche pensato. Riccardo mi aveva dimostrato che il suo amore per me era vero, non un'amicizia postadolescenziale idealized. Not the mediocrity that I was feeling for them.
In "Rumble Fish" by FF Coppola's father says to the other son, Mickey Rourke, Matt Dillon, "You're not like your brother. You do not have the same kind of suffering. He has the talent to do everything and does not have the chance to do anything. " For years I wondered if my sense of guilt against them was because of not having loved in a selfless manner, as they did with me, or was it because I always knew they had a talent greater than mine, but I was I, only I have the chance. Then I decided to stop asking. But their curse had enormous wings. Fast. Black. I always pretended to nothing, but I feel warm and affectionate hug from behind. I'm here because I do not M'innamoro and oversee more than anybody so deeply.